John Reed’s remarkable eyewitness account of the Russian Revolution is introduced by Judy Cox
John Reed was an American journalist, poet, and socialist activist, best remembered for his eye witness account of the Russian Revolution, Ten Days That Shook the World. He was married to writer and feminist Louise Bryant and their experiences of the Revolution were dramatised in the film Reds, starring Warren Beatty and Diane Keaton.
Reed was an enthusiastic supporter of the revolutionary socialist government and he went to work for the new People’s Commissariat for Foreign Affairs, reporting on the new government in English. Reed was close to the Bolshevik leadership, meeting both Leon Trotsky and Lenin.
Reed gave a speech to the opening of the Third Congress of the Soviets, promising to bring the news of the revolution to America, where he hoped it would “call forth an answer from America’s oppressed and exploited masses.” His book Ten Days That Shook the World remains one of the most exciting accounts of the Russian Revolution.
In his Preface, posted below, Reed explains how the Russian working class had been educated by the experiences of the 1905 Revolution. He describes the how the workers had to go beyond transferring power from the aristocracy to the industrialists. They could only eradicate poverty, exploitation and war by taking over society themselves.
Preface to Ten Days that Shook the World
This book is a slice of intensified history—history as I saw it. It does not pretend to be anything but a detailed account of the November Revolution, when the Bolsheviki, at the head of the workers and soldiers, seized the state power of Russia and placed it in the hands of the Soviets.
Naturally most of it deals with “Red Petrograd,” the capital and heart of the insurrection. But the reader must realize that what took place in Petrograd was almost exactly duplicated, with greater or lesser intensity, at different intervals of time, all over Russia.
In this book, the first of several which I am writing, I must confine myself to a chronicle of those events which I myself observed and experienced, and those supported by reliable evidence; preceded by two chapters briefly outlining the background and causes of the November Revolution. I am aware that these two chapters make difficult reading, but they are essential to an understanding of what follows.
Many questions will suggest themselves to the mind of the reader. What is Bolshevism? What kind of a governmental structure did the Bolsheviki set up? If the Bolsheviki championed the Constituent Assembly before the November Revolution, why did they disperse it by force of arms afterward? And if the bourgeoisie opposed the Constituent Assembly until the danger of Bolshevism became apparent, why did they champion it afterward?
These and many other questions cannot be answered here. In another volume, “Kornilov to Brest- Litovsk,” I trace the course of the Revolution up to and including the German peace. There I explain the origin and functions of the Revolutionary organisations, the evolution of popular sentiment, the dissolution of the Constituent Assembly, the structure of the Soviet state, and the course and outcome of the Brest-Litovsk negotiations….
In considering the rise of the Bolsheviki it is necessary to understand that Russian economic life and the Russian army were not disorganised on November 7th, 1917, but many months before, as the logical result of a process which began as far back as 1915. The corrupt reactionaries in control of the Tsar’s Court deliberately undertook to wreck Russia in order to make a separate peace with Germany. The lack of arms on the front, which had caused the great retreat of the summer of 1915, the lack of food in the army and in the great cities, the break-down of manufactures and transportation in 1916—all these we know now were part of a gigantic campaign of sabotage. This was halted just in time by the March Revolution.
For the first few months of the new régime, in spite of the confusion incident upon a great Revolution, when one hundred and sixty millions of the world’s most oppressed peoples suddenly achieved liberty, both the internal situation and the combative power of the army actually improved.
But the “honeymoon” was short. The propertied classes wanted merely a political revolution, which would take the power from the Tsar and give it to them. They wanted Russia to be a constitutional Republic, like France or the United States; or a constitutional Monarchy, like England. On the other hand, the masses of the people wanted real industrial and agrarian democracy.
William English Walling, in his book, “Russia’s Message,” an account of the Revolution of 1905, describes very well the state of mind of the Russian workers, who were later to support Bolshevism almost unanimously:
“They (the working people) saw it was possible that even under a free Government, if it fell into the hands of other social classes, they might still continue to starve….
The Russian workman is revolutionary, but he is neither violent, dogmatic, nor unintelligent. He is ready for barricades, but he has studied them, and alone of the workers of the world he has learned about them from actual experience. He is ready and willing to fight his oppressor, the capitalist class, to a finish. But he does not ignore the existence of other classes. He merely asks that the other classes take one side or the other in the bitter conflict that draws near….
They (the workers) were all agreed that our (American) political institutions were preferable to their own, but they were not very anxious to exchange one despot for another (i.e., the capitalist class)….
The workingmen of Russia did not have themselves shot down, executed by hundreds in Moscow, Riga and Odessa, imprisoned by thousands in every Russian jail, and exiled to the deserts and the arctic regions, in exchange for the doubtful privileges of the workingmen of Goldfields and Cripple Creek.”
And so developed in Russia, in the midst of a foreign war, the Social Revolution on top of the Political Revolution, culminating in the triumph of Bolshevism.
Mr. A. J. Sack, director in this country of the Russian Information Bureau, which opposes the Soviet Government, has this to say in his book, “The Birth of the Russian Democracy”:
“Foreigners, and Americans especially, frequently emphasise the “ignorance” of the Russian workers. It is true they lacked the political experience of the peoples of the West, but they were very well trained in voluntary organisation. In 1917 there were more than twelve million members of the Russian consumers’ Cooperative societies; and the Soviets themselves are a wonderful demonstration of their organising genius. Moreover, there is probably not a people in the world so well educated in Socialist theory and its practical application.”
William English Walling thus characterises them:
“Many writers explain their hostility to the Soviet Government by arguing that the last phase of the Russian Revolution was simply a struggle of the “respectable” elements against the brutal attacks of Bolshevism. However, it was the propertied classes, who, when they realised the growth in power of the popular revolutionary organisations, undertook to destroy them and to halt the Revolution. To this end the propertied classes finally resorted to desperate measures. In order to wreck the Kerensky Ministry and the Soviets,transportation was disorganised and internal troubles provoked; to crush theFactory-Shop Committees, plants were shut down, and fuel and raw materials diverted; to break the Army Committees at the front, capital punishment was restored and military defeat connived at.”
This was all excellent fuel for the Bolshevik fire. The Bolsheviki retorted by preaching the class war, and by asserting the supremacy of the Soviets.
Between these two extremes, with the other factions which whole-heartedly or half-heartedly supported them, were the so-called “moderate” Socialists, the Mensheviki and SocialistRevolutionaries, and several smaller parties. These groups were also attacked by the propertied classes, but their power of resistance was crippled by their theories.
Roughly, the Mensheviki and Socialist Revolutionaries believed that Russia was not economically ripe for a social revolution—that only a political revolution was possible. According to their interpretation, the Russian masses were not educated enough to take over the power; any attempt to do so would inevitably bring on a reaction, by means of which some ruthless opportunist might restore the old régime. And so it followed that when the “moderate” Socialists were forced to assume the power, they were afraid to use it.
They believed that Russia must pass through the stages of political and economic development known to Western Europe, and emerge at last, with the rest of the world, into full-fledged Socialism. Naturally, therefore, they agreed with the propertied classes that Russia must first be a parliamentary state—though with some improvements on the Western democracies. As a consequence, they insisted upon the collaboration of the propertied classes in the Government.
From this it was an easy step to supporting them. The “moderate” Socialists needed the bourgeoisie. But the bourgeoisie did not need the “moderate” Socialists. So it resulted in the Socialist Ministers being obliged to give way, little by little, on their entire program, while the propertied classes grew more and more insistent.
And at the end, when the Bolsheviki upset the whole hollow compromise, the Mensheviki and Socialist Revolutionaries found themselves fighting on the side of the propertied classes…. In almost every country in the world to-day the same phenomenon is visible.
Instead of being a destructive force, it seems to me that the Bolsheviki were the only party in Russia with a constructive program and the power to impose it on the country. If they had not succeeded to the Government when they did, there is little doubt in my mind that the armies of Imperial Germany would have been in Petrograd and Moscow in December, and Russia would again be ridden by a Tsar….
It is still fashionable, after a whole year of the Soviet Government, to speak of the Bolshevik insurrection as an “adventure.” Adventure it was, and one of the most marvellous mankind ever embarked upon, sweeping into history at the head of the toiling masses, and staking everything on their vast and simple desires. Already the machinery had been set up by which the land of the great estates could be distributed among the peasants. The Factory-Shop Committees and the Trade Unions were there to put into operation workers’ control of industry. In every village, town, city, district and province there were Soviets of Workers’, Soldiers’ and Peasants’ Deputies, prepared to assume the task of local administration.
No matter what one thinks of Bolshevism, it is undeniable that the Russian Revolution is one of the great events of human history, and the rise of the Bolsheviki a phenomenon of world-wide importance. Just as historians search the records for the minutest details of the story of theParis Commune, so they will want to know what happened in Petrograd in November, 1917, the spirit which animated the people, and how the leaders looked, talked and acted. It is with this in view that I have written this book.
In the struggle my sympathies were not neutral. But in telling the story of those great days I have tried to see events with the eye of a conscientious reporter, interested in setting down the truth.
Judy Cox is a lifelong socialist writer and speaker. Now a teacher in East London, Judy was on the editorial board of International Socialism and has written amongst other things on Marx’s theory of alienation, Rosa Luxemburg’s economic theory, William Blake and Robin Hood.
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